Fivo Sans
by Alex Slobzheninov
Thin
Italic
100
Light
Italic
300
Regular
Italic
400
Medium
Italic
500
Bold
Italic
700
Heavy
Italic
800
Black
Italic
900
Description
Fivo Sans is a neo-grotesque face inspired by the International Typographic Style.
Aa
Bb
Cc
Dd
Ee
Ff
Gg
Hh
Ii
Jj
Kk
Ll
Mm
Nn
Oo
Pp
Qq
Rr
Ss
Tt
Uu
Vv
Ww
Xx
Yy
Zz
Åå
Ææ
Çç
Éé
Øø
Ññ
Üü
Žž
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Questography
Havana Plywood
Château d’Yquem
hamburgevontpids
Högertrafikomläggningen
difficult waffles
Brawny gods just flocked up to quiz and vex him
100
Amazingly few discotheques provide jukeboxes
300
Why shouldn’t a quixotic Kazakh vampire jog barefoot?
400
Grumpy wizards make a toxic brew for the jovial queen
500
Jackie will budget for the most expensive zoology equipment
700
Monsieur Jack, vous dactylographiez bien mieux que votre ami Wolf
800
Jeg begynte å fortære en sandwich mens jeg kjørte taxi på vei til quiz
900
Brawny gods just flocked up to quiz and vex him
100
Amazingly few discotheques provide jukeboxes
300
Why shouldn’t a quixotic Kazakh vampire jog barefoot?
400
Grumpy wizards make a toxic brew for the jovial queen
500
Jackie will budget for the most expensive zoology equipment
700
Monsieur Jack, vous dactylographiez bien mieux que votre ami Wolf
800
Jeg begynte å fortære en sandwich mens jeg kjørte taxi på vei til quiz
900
But how could we fail to see that there is an infinite regress here—if we do not accept, as Kantian and post-Kantian philosophies do, a “supersensible” domain of freedom, outside of the world and its physical determinisms? According to them, the free subject is an absolute origin, a first agent capable of creating first causes, who initiates new causal chains ex nihilo, independent of the rest of the world. —Henri Atlan, Is Science Inhuman?
But how could we fail to see that there is an infinite regress here—if we do not accept, as Kantian and post-Kantian philosophies do, a “supersensible” domain of freedom, outside of the world and its physical determinisms? According to them, the free subject is an absolute origin, a first agent capable of creating first causes, who initiates new causal chains ex nihilo, independent of the rest of the world. —Henri Atlan, Is Science Inhuman?
But how could we fail to see that there is an infinite regress here—if we do not accept, as Kantian and post-Kantian philosophies do, a “supersensible” domain of freedom, outside of the world and its physical determinisms? According to them, the free subject is an absolute origin, a first agent capable of creating first causes, who initiates new causal chains ex nihilo, independent of the rest of the world. —Henri Atlan, Is Science Inhuman?
But how could we fail to see that there is an infinite regress here—if we do not accept, as Kantian and post-Kantian philosophies do, a “supersensible” domain of freedom, outside of the world and its physical determinisms? According to them, the free subject is an absolute origin, a first agent capable of creating first causes, who initiates new causal chains ex nihilo, independent of the rest of the world. —Henri Atlan, Is Science Inhuman?
But how could we fail to see that there is an infinite regress here—if we do not accept, as Kantian and post-Kantian philosophies do, a “supersensible” domain of freedom, outside of the world and its physical determinisms? According to them, the free subject is an absolute origin, a first agent capable of creating first causes, who initiates new causal chains ex nihilo, independent of the rest of the world. —Henri Atlan, Is Science Inhuman?
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Fivo Sans compared with other typefaces
hamburgevontpids
Fivo Sans